Riyad Us-Saliheen رياض الصالحين
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Numerous ways of doing Good
Abu Dharr (May Allah be pleased with him) reported: Some people said to Messenger of Allah (PBUH): "O Messenger of Allah, the rich have taken away (all the) reward. They observe Salat (prayers) as we do; and give Sadaqah (charity) out of their surplus wealth." Upon this he (the Prophet (PBUH)) said, "Has Allah not prescribed for you (a course) following which you can (also) give Sadaqah? In every declaration of the glorification of Allah (i.e., saying Subhan Allah) there is a Sadaqah, and in every Takbir (i.e., saying Allahu Akbar) is a Sadaqah, and in every celebration of praise (saying Al-hamdu lillah) is a Sadaqah, and in every declaration that He is One (La ilaha illallah) is a Sadaqah, and in enjoining of good is a Sadaqah, and in forbidding evil is a Sadaqah, and in mans sexual intercourse (with his wife) there is a Sadaqah." They (the Companions) said: "O Messenger of Allah, is there reward for him who satisfies his sexual need among us?" He said, "You see, if he were to satisfy it with something forbidden, would it not be a sin on his part? Similarly, if he were to satisfy it legally, he should be rewarded".[Muslim].


Commentary:
This Hadith highlights two important points. Firstly, the enthusiasm of the Companions of the Prophet (PBUH) for surpassing each other in good actions. Secondly, it tells that virtue has a vast meaning in Islam and it includes every action which is done with good intention, provided it does not involve disobedience of Allah. So much so that it covers even natural activities of man which fall in the category of Mubah (that which is permissible and may be omitted without fear of sin) and one is rewarded for them. Not only that, one is rewarded even for abstaining from a sin on the condition that the abstention is for the obedience of Allah. Then abstention rises to the level of an act of obedience and is rewarded likewise.
13/120 - Riyad Us-Saliheen (Gardens of the Righteous)
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الحديث التالي احاديث الباب آيات الباب الحديث السابق الفهرس
باب في بَيان كثرةِ طرق الخير
الرابع عنه : أنَّ ناساً قالوا : يا رسُولَ اللَّهِ ، ذَهَب أهْلُ الدُّثُور بالأجُورِ ، يُصَلُّونَ كَمَا نُصَلِّى ، وَيَصُومُونَ كَمَا نَصُومُ ، وَيَتَصَدَّقُونَ بَفُضُولِ أمْوَالهِمْ قال : «أوَ لَيْس قَدْ جَعَلَ لَكُمْ مَا تَصَدَّقُونَ بِهِ : إنَّ بِكُلِّ تَسْبِيحَةٍ صَدقَةً، وكُلِّ تَكبِيرةٍ صدقة ، وكلِّ تَحْمِيدةٍ صدقةً ، وكلِّ تِهْلِيلَةٍ صَدقَةً ، وأمرٌ بالمعْرُوفِ صدقةٌ ، ونَهْىٌ عنِ المُنْكر صدقةٌ وفي بُضْعِ أحدِكُمْ صدقةٌ » قالوا : يا رسولَ اللَّهِ أيأتي أحدُنَا شَهْوَتَه ، ويكُونُ لَه فيها أجْر ؟، قال : «أرأيْتُمْ لو وضَعهَا في حرامٍ أَكَانَ عليهِ وِزْرٌ ؟ فكذلكَ إذا وضَعهَا في الحلاَلِ كانَ لَهُ أجْرٌ» رواه مسلم .« الدُّثُورُ » : بالثاءِ المثلثة : الأموالُ ، واحِدُها : دَثْرٌ .
120/13 - رياض الصالحين
الحديث التالي احاديث الباب آيات الباب الحديث السابق الفهرس