Riyad Us-Saliheen رياض الصالحين
الحديث التالي احاديث الباب آيات الباب الحديث السابق الفهرس
باب النهي عن التكلف
وهو فعلُ وقول ما لا مصلحة فيه بمشقة
وعنْ مسْرُوق قَال : دخَلْنَا على عبْدِ اللَّهِ بن مسْعُودٍ رضي اللَّه عنُهُ فَقَال : يا أَيُّهَا النَّاس منْ عَلِم شَيئاً فَلْيقُلْ بهِ ، ومنْ لَمْ يعْلَمْ ، فلْيقُلْ : اللَّه أعْلَمُ ، فإنَّ مِنَ الْعِلْمِ أن تَقُولَ لِمَا لا تَعْلَمُ : اللَّه أعْلَمُ . قَال اللَّه تَعالى لِنَبيِّهِ صَلّى اللهُ عَلَيْهِ وسَلَّم : { قلْ ما أسأْلُكُمْ عَليْهِ مِنْ أجْرٍ وما أنا مِنَ المُتَكَلِّفِين } رواهُ البخاري .
1656/301 - رياض الصالحين
الحديث التالي احاديث الباب آيات الباب الحديث السابق الفهرس

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Prohibition of putting oneself to Undue Hardship
Masruq (May Allah be pleased with him) said: We visited `Abdullah bin Mas`ud (May Allah be pleased with him) and he said to us: O people! He who has the knowledge of any matter may convey it to the others. And he who has no knowledge, thereof, should say: "Allahu a`lam (Allah knows better)." It is a part and parcel of knowledge that a man who has no knowledge of a matter should say: "Allah knows better." Allah said to His Prophet (PBUH):"Say (O Muhammad (PBUH)): `No wage do I ask of you for this (the Quran), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)." (38:86)
[Al-Bukhari].


Commentary:
If one does not know about something, he should not say anything about it by way of conjecture, speculation and guesswork because this is also pretension which is forbidden. When religious scholars are asked about anything which they do not know, they should confess their ignorance. Such a confession is also a mark of scholarship. In other words, they should abstain from giving verdict about any matter without making a thorough study and research on it.

301/1656 - Riyad Us-Saliheen (Gardens of the Righteous)
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